November 2002
 

 

 

 

 

 

 

 

 

Interview with a Yogi
by Will Cottrell

In Tibetan, the word Kundalini translates to gTummo; literally 'the fierce woman', a description strangely fitting for Hove-based Julie Cuddihy. This young Kundalini yoga instructor positively crackles with enthusiasm for her practice. "With this form of yoga you go totally in there with commitment, stamina, staying power, strength, industry - there's a lot of warrior stuff going on in class," she grins.  

In Tibetan, the word Kundalini translates to gTummo; literally 'the fierce woman', a description strangely fitting for Hove-based Julie Cuddihy. This young Kundalini yoga instructor positively crackles with enthusiasm for her practice. "With this form of yoga you go totally in there with commitment, stamina, staying power, strength, industry - there's a lot of warrior stuff going on in class," she grins. In our age of irony and scepticism it's unusual, if not downright disconcerting, to encounter such belief as Cuddihy displays. Yet maybe she's right - maybe lofty disengagement can only get us so far: many feel the world's problems are due to the millions who simply accept the tedious blandishments of material life and roll over back to sleep.

Cuddihy holds her arms in a V above her head. "We hold them like this for eleven minutes. Eleven minutes," she grimaces in mock struggle, "the pain - people are drenched in sweat, but the thing is you're waking the heart, opening it up, rebuilding the nervous system and you're just like - wruuuuuugh - no matter what, those arms are not coming down." Kundalini yoga has a somewhat mysterious reputation. Whereas Hatha yoga - in particular Iyengar - is easily assimilated into western ideas of fitness, Kundalini requires a deeper commitment to physical, psychological and spiritual change. It's understandable that few people really understand it - in many ways Kundalini throws its practitioners in at the deep end.

"It's got every aspect," Cuddihy continues, "the postures of Hatha, the dynamics of Ashtanga and the chantings of Mantra yoga. It could be called the mother of all yogas; it's like a diamond - it's got every aspect covered. You have layers and layers - you'll be doing a posture, moving left to right, having a breathing pattern as well as chanting." Isn't such an intense practice going to frighten many people off? "I try to demystify it. I'm trying to say 'okay you felt something - why are you scared? Don't run from it, embrace it'. I let people know that you're playing with the power of a nuclear body, that we are atomic beings."

There are a staggering 8.4 million sequences within Kundalini, each of which must be followed precisely. "They're like symphonies," says Cuddihy, "you have to start at the beginning, build up and come back down. You cannot change them. You dare not because of the power you're playing with. And these sequences are designed for people to go through, cope with, process and come back down to earth. It's a very technical, very meticulous practice."

Indeed, since taking up Kundalini, Cuddihy's life has changed. Formerly a fashion designer, she studied martial arts before bereavement led her to reassess her life. "Martial arts wasn't enough. I picked up a copy of Time Out and saw all these different forms of yoga. I thought "right - I'm going to try them all". It proved a roller-coaster ride. "Kundalini has come into my life, picked me up, shaken me and put me back down. I came to a stage where it was like - "you know this now, so what are you going to do with it? Are you going to go on being a fashion designer, or are you going to go and help others?" Given her passion, understanding and commitment to Kundalini, it seems the decision was not a hard one to make.

For details of classes contact Julie on 01273 733 689 or 07966451292 or email siridatta@anaharta.com

copyright The Insight 2002



| Home | Eating Out | Films, Books, Music | Listings |
| Astrology | Health | About Us | Subscription | Contact Us |